The Church and the Gospel

Mainstream Christianity preaches salvation in Christ alone by grace alone.  The Bible teaches that all who confess Christ with their mouths will be saved.  Yet in The Church of Jesus Christ of Latter-day Saints we are accused of teaching synergy: that salvation comes by a combination of human works and God's grace.  Because of this we are considered non-Christians who may not tap into the Lord's atonement.

How surprising that according to basic Protestant beliefs all Mormons will go to heaven!  Before anyone can be baptized into the LDS Church they must obtain faith in the Savior Jesus Christ.  Apart from that it should be noted that no Latter-day Saints really believe works will save us; even after ALL we can do, it will still be Christ who saves.  We do believe, however, that we must repent, be baptized, and receive the Gift of the Holy Ghost.

This page contains the files:

  • The Great Apostasy (By: Michael Flournoy)
  • Authority to Baptize (By: Michael Flournoy)

 

The Great Apostasy

By: Michael Flournoy

 

                The foundation of our church is this: the original church of Jesus Christ, although once pure, fell away and needed to be restored.  We claim to be neither Catholic, nor Protestant.  We do not claim to be reformed.  We are the restored church, in every aspect.  Some have claimed that there could have been no apostasy, but I will show you otherwise.

 

            Is an apostasy, or a falling away from the truth, possible?  Not only yes, but it has happened in the past.  Consider the Jews.  At times they were a righteous people, and at others they were not.  Before the birth of the Savior they slipped into a complete apostasy.

            Malachi 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

            Also worth consideration, is the information the angel Gabriel gave to Zacharias the priest, concerning his son John the Baptist.  The angel told him, “And many of the children of Israel shall he turn to the Lord their God.  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just: to make ready a people prepared for the Lord (Luke 1:16-17).  It is clear that the Jews fell apostate and were not ready for the coming of the Savior.  If such a thing can happen to Israel, the Lord’s chosen people, then why should we suppose it could not have happened to the early Christians?

 

Amos prophesied of such a thing happening in the Old Testament.  Amos 8:11-12 Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:  And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

Amos prophesied of a terrible event.  He said the word of the Lord would be lost, and although people would seek for it, it would not be found.  When Christ came, light was brought into the world, but the Bible shows that the flame was soon put out.

 

Consider now the Mount of Transfiguration.  Jesus went up with Peter, James, and John and saw Moses and Elias at its top.  Their conversation on the way down is worth examination.

Matthew 17:10-11 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 

And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

At this time Jesus walked the earth, his apostles were called, miracles were happening, and his church was organized.  Why then did Jesus state that all things must be restored?  Only if there were to be an apostasy, or a falling away, would this make sense.

Of course, many Christians believe Christ spoke of John the Baptist here.  Certainly in the next verse he is, when he says “I say unto you that Elias is come already”.  But in verse 11 when he says Elias shall come he is speaking of someone else, that someone being Elijah.  To understand this we must understand the meaning of the name Elias.  First we should know that ‘Elias’ in the New Testament is the Greek form of Elijah.  Second, ‘Elias’ is also a title given to someone who prepares the way, or restores.  In these verses Jesus refers to two men.  This is obvious when we read that Jesus said, “Elias truly shall first come,” and then, “Elias is come already in verse 12.  The Elias who was to come in the future to restore all things was Elijah, and the Elias who had come already was John the Baptist who prepared the way for Christ.

     This is further illustrated when the Jews, who were awaiting Elijah asked John the Baptist who he was.  John 1:21 And they asked him, What then?  Art thou Elias? And he saith, I am not.  Art thou that prophet? And he answered, No.  Clearly the Bible is not always referring to John the Baptist when it says Elias.

 

     There is a time where Jesus foretells of this apostacy.  In John 9, he and his disciples happen across a blind man and his followers ask why this man was blind.

John 9:3-4 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

     I find it prophetic that Jesus said ‘the night cometh, when no man can work’.  Surely he spoke of the apostasy, and of the keys to the kingdom being lost.  This goes along perfectly with the fifth LDS article of faith: We believe that a man must be called of God, by prophecy, and by the laying on of hands, by those who are in authority, to preach the Gospel and administer in the ordinances therein.  This also compliments Hebrews 5:4 which states, And no man taketh this honour upon himself, but he that is called of God, as was Aaron.

     The fact is that Jesus foretold of the church falling away, and also said that the work would cease during that time.  This is portrayed again in a parable Jesus gave in Matthew chapter 20.  He spoke of a householder who went out during the day and hired laborers for a penny each.  The day represents the time of the earth’s existence. 

     Matthew 6-7 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?  They say unto him, because no man hath hired (called) us.  He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

 

     Matthew 16:15-19 He saith unto them, But whom say ye that I am?  And Simon Peter answered and said; Thou art the Christ, the Son of the living God.  And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.  And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.  And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.

     Most Protestants today misunderstand these verses.  Many believe Jesus was telling Peter he was the rock upon which the church was founded, after all, the name Jesus gave him meant ‘rock’.  Others believe Jesus is the rock and this verse is a promise that an apostasy was not possible.

What Jesus was actually telling Peter however, was that the Father had revealed knowledge to him.  This is called revelation.  He told Peter that revelation was the rock upon which the church was built.  He then told Peter he would give him the keys of the kingdom of heaven.  After the keys were obtained on the Mount of Transfiguration, they were not kept on the earth for long.  Evil men fought against the apostles, and they were killed.  Without anyone in authority to lead the church, revelation ceased, and men walked in darkness.  This could only occur because the 'rock' was removed which held up the Church.

But didn’t Jesus say, “And the gates of hell shall not prevail against it”?  Indeed he did, and the gates of hell have not prevailed, because the church has been restored.

 

     Not only did Jesus speak of an apostasy, so did the apostles.  At a time when the people thought Christ would come at any time, the apostles cleared up this misconception.  They said the return of Christ would not come until after a ‘falling away’.

     2 Thessalonians 2:1-3 Now we beseech you brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.

 

     After Jesus was killed, and raised from the dead, the apostles took control of the early church.  It wasn’t long, however, before apostasy began to creep in…

1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Galatians 1:6-7 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

     The New Testament frequently states that there were false Christs, false prophets, and wolves that entered into the flock to lead astray and blind.  It is an indisputable fact that the early Church had major problems.  That is why many of the letters from Paul were written in the first place.  The apostles had the keys to revelation, and could clear up most concerns and false doctrines.  Once they were killed, concerns only divided the church.  Christianity no longer had a Peter or a Paul to hear from God on what to teach His followers.  Doctrine was decided on individual interpretation of the Bible.  This is why there are so many Christian sects today!

 

     2 Timothy 4:3-4 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.

 

     As compelling as all these verses all are, my main belief of an apostasy is derived from the experience the prophet Joseph Smith had.  If there had been no apostasy, then the true church would have been on the earth.  Therefore there would be no need for Joseph Smith or his vision.  But God truly appeared to Joseph Smith and told him ‘that he must not join any of them (the churches of his day) for they were all wrong’.  He was then called to restore Christ’s Church.

     Jesus’ prophecy that Elijah would come and restore all things was fulfilled soon afterwards.  So was the Old Testament prophecy in Malachi 4: 5-6 which states: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  The fulfillment of this prophecy occurred April 3, 1836 in the Kirtland temple in the presence of Joseph Smith the prophet and Oliver Cowdery and is recorded in Doctrine and Covenants 110:13-16 which states: After this vision had closed, another great and glorious vision burst upon us; for Elijah the prophet, who was taken to heaven without tasting death, stood before us and said: Behold, the time has fully come, which was spoken of by the mouth of Malachi-testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come- To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse- Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

     And there we have it.  While the Jews to this day still leave a vacant seat for Elijah to come during Passover, and while the Christian world assumes John the Baptist was the Elias Jesus spoke of during the descent from the Mount of Transfiguration, Elijah had come already to Joseph Smith in the Lord’s temple at Kirtland.  They keys of the kingdom had also been restored, so the Lord’s work could be done by those with authority, as proclaimed by the Holy Bible.

     What I say now I say unabashedly.  The Church of Jesus Christ of Latter-day Saints is the only true Church on earth.  Joseph Smith was a chosen vessel of the Lord Jesus Christ.  Biblical prophecy has truly been fulfilled.  We have not taken upon ourselves any authority.  The Lord has come to us as in the parable, and hired us to do whatsoever is right.  These things I cannot deny. 

 

Authority to Baptize

By: Michael Flournoy


            Is authority from God required to perform a baptism?  To get to the bottom of this, two other questions must first be answered.  They are: what is this authority and why isn’t doing it in the name of Christ enough?


            Let’s start with the authority itself.  It is called the priesthood and is the right to act in God’s name.  Chapter 5 in the book of Hebrews lays some of the groundwork.  Verse 1 states: For every high priest taken from among men is ordained for men (not ordained of men, mind you) in things pertaining to God, that he may offer both gifts and sacrifices for sins.  Verse 5 says: And no man taketh this honor unto himself, but he that is called of God, as was Aaron.
            The priesthood is a gift, which can only be given by God or one who is ordained of Him.  In old times it was given to the tribe of Levi, and the descendants of Aaron became priests and were given additional keys.  One who bares the priesthood is able to heal the sick and perform ordinances such as baptism.

            In Matthew we learn that Jesus bestowed this authority on his twelve apostles.  Matthew 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.  In verses 7 and 8 of the same chapter Jesus sends them forth and tells them: And as ye go, preach, saying, The kingdom of heaven is at hand.  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
            The apostles were not only given the priesthood, but they were also sent by the savior himself to preach.  This goes along perfectly with the 5th LDS article of faith:
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the gospel and administer in the ordinances thereof.

            The next question is: what happens if you only use the Savior’s name?  Is the priesthood really necessary?  Here I will give an example from The Acts where some individuals learned the answer to this question the hard way.
The Acts 19:13-16 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.  And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

And the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye?  And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
            A tragic story indeed.  Of course, it is arguable that vagabond Jews tried this, and if they had been Christian the spirit would have obeyed because of their actual faith in Jesus.  It is true that faith has a part to play in everything, including the priesthood.  The prayer of faith can heal the sick and move the Lord to compassion to banish evil spirits; but by no means can baptism be performed without the priesthood.
            Many Christians are adamant that Christ’s name must be proclaimed during baptism and they are right.  Jesus said to baptize in the name of the Father, the Son, and the Holy Ghost.  Although God’s name is observed however, several scriptures concerning priesthood authority to baptize are blatantly ignored. 

            Let us examine the baptism of John.  John the Baptist baptized Jesus, in fact the Lord walked several miles to be baptized by him specifically.  But why John?  Was it because he was the popular choice at the time?  The scriptures give a resounding ‘no’!
            John’s father was Zacharias, a priest after the order of Abia.  If his father was a priest who held the priesthood, it makes sense that John did also.  On another note, John did not take it upon himself to baptize, but was actually called of God for that purpose. 
John 1: 32-33 And John bare record saying, I saw the Spirit descending like a dove, and it abode upon him.  And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
            In the Book of Matthew we read that Jesus used his power to cause a fig tree to wither.  Soon afterward the Pharisees asked him by what authority he did these things, and who gave him that authority?  In Matthew 21:24-25 Jesus answers, “I will also ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.  The baptism of John, whence was it?  From heaven or of men?”
            Most Christians, whether they find baptism to be essential or not, would agree that baptism itself is an ordinance of God.  However, Jesus gives two distinctions- there is the baptism from heaven and there is the baptism of men.  Right before switching to the topic of baptism Jesus and the Pharisees had just been talking about ‘authority to do these things’- are all these scriptures just a strange coincidence?
            Even the Jews seemed to think that not just any believer could baptize.  When they discovered John wasn’t the Messiah they asked, “Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?”  A few verses down he confesses that God sent him to baptize (John 1:25).  How many can claim such a thing today?

            Even if I could prove that special authority was once needed to perform baptisms, today is a very different story.  A major belief is that since the death and resurrection of Christ, he has become our high priest and it is no longer important for men to hold the priesthood.  This is simply not true; the authority was never taken from those he had bestowed it on.
           
Matthew 28: 16-19 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.  And when they saw him, they worshipped him: but some doubted.  And Jesus came and spoke to them, saying, All power is given me in heaven and in earth.  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
            Even after his death Jesus never changed the requirements for baptizing.  Here he asks his apostles to teach and to baptize.  Each of them had already received authority from him; in fact, if you look at any New Testament baptism, you will see it being performed by one who held the priesthood.

            It is true that the priesthood was taken from men during the great apostasy.  It is easy to see one reason people may have supposed the priesthood was no longer necessary- after all, it was no where to be found until it was restored through Joseph Smith the prophet.  In conclusion I would like to bare my testimony on the priesthood itself.  I know without any doubt in my mind that the priesthood is indeed nothing less than the power of God.  It does exist, and has been given to man on earth again.  I know it is needful for this authority to be used in baptisms.  It is not something to try to disprove, but it if many understood what it was, they would seek after it instead.